Revolutionizing Experiences: Henrietta Szold’s First Visit to the Holy Land Part 1

Posted on August 14, 2017 by

Letter by Henrietta Szold. Originally published in Generations 2007-2008: Maryland and Israel

Introduction:

Henrietta Szold (1860 – 1945) has long been celebrated for her role in building a Jewish homeland in Palestine. The founder of Hadassah and the force behind Hadassah Hospital in Jerusalem, she virtually created the public health system in pre-state Israel and also ran the Youth Aliyah, which safely brought thousands of Jewish youth out of Nazi Germany and into Palestine during the 1930s. Remarkably, all these achievements occurred after Szold turned fifty. Though she had been involved in Zionist circles in her native Baltimore and later New York City, it was not until she traveled to Palestine with her mother in 1909 that she made improving conditions her life’s work.

Henrietta Szold and her mother Sophie, August 1909, visiting friends in England before traveling through Europe to Palestine. JMM 1992.242.7.13

Henrietta Szold and her mother Sophie, August 1909, visiting friends in England before traveling through Europe to Palestine. JMM 1992.242.7.13

Not that Szold was a late bloomer. From 1889, when she became superintendent of the nation’s first immigrant night school in Baltimore, to her many years working as an editor at the Jewish Publication Society of America, she had been an important contributor to American Jewish cultural affairs. But in 1908, when leading Jewish scholar Louis Ginzberg, with whom she had worked closely and fallen in love, rejected her for a younger woman, she suffered an emotional crisis that led her to question her previous twenty years in service to male-run institutions. She needed a new direction, and her trip to Palestine enabled her to find it. She came to see that her longstanding belief in “spiritual Zionism” – the development of Jewish settlement in the Holy Land as a way to bring about spiritual renewal for modern Jewry – could be advanced by encouraging women to engage in practical work to address the dire health conditions she had witnessed during her trip.

This realization did not occur immediately, as demonstrated by the letter printed here, one of the gems of the JMM archives (1995.206.1). Writing to her mentor, Judge Mayer Sulzberger, just after leaving Palestine, she expresses doubts about herself as well as the state of the Zionist movement. But she also vividly describes the transformative effect the visit had on her. Upon her return to America, she embarked on a new path that led to the founding of Hadassah, the Women’s Zionist Organization of America, in 1912. Another visit to Palestine in 1920 resulted in her settling there permanently to overs the various projects she had initiated.

Szold did not always agree with the Zionist establishment; in the 1930s and 1940s, for example, she publicly supported a bi-national state. Her strongly independent thought is on display here, in her honest critique of the Zionist project as she saw it “on the ground.” But her belief in the Holy Land as a way to renew the Jewish people shines through as well.

The Letter, page 1

The Letter, page 1

The Letter:

The Mediterranean, between Alexandira and Trieste

November 28, 1909

 

Dear Judge Sulzberger:

My very indefinite dating of this letter indicates only one thing definitely – that my face is at last set westward and homeward. I feel that this is the time when I may venture to give you a little account of my impressions – don’t be alarmed, I shall not subject you to a catalogue of sights and scenes. This is the proper time because I cannot help believing that Italy, even Italy, which is to fill out the rest of my long vacation, must be in the nature of an anti-climax after my Oriental experiences. If I were younger I should call them revolutionizing experiences. At all events, if I had undergone them earlier in life, they might have had a decidedly shaping influence upon my Jewish attitude and work. As it is, they will probably be a very stimulating memory without much noticeable result in action.

It was not due to any conscious arrangement on my part that my trip abroad arranged itself as it did. I spent the first month in Scotland and England, all the time I was there I tingled with the feeling that I was in my intellectual home. My Anglo-Saxon education announced itself at every step. I had no right to feel that blood was thicker than water, to be sure, but I discovered that brain tissue is not a negligible element in appreciating relationships.

From there we went direct to Vienna and Hungary, my mother’s home, from which she had gone away fifty years to a week when we returned. And there I did learn that blood is thicker than water. I found a really huge circle of relatives, ready-made and ready to receive me as though I had had the same intellectual and sentimental antecedents with themselves. It was as rare an experience as cathedrals and picture galleries to me, for we are a very small family in America and I have never known the pleasure of the intimacy that stands between family ties and friendships. And it was curious to observe how America had done little more than modify external characteristics; the family soul had remained unimpinged by time and distance.

But I feel that my real experiences began when I left Buda-Pest and was whirled through Servia [sic], Bulgaria, and Turkey to Constantinople. Again, in the ordering of my Oriental trip, chance was kind to me. I cannot be sufficiently thankful that I had the opportunity of seeing Constantinople, Smyrna, Alexandria, Beirut, and Damascus before I entered the Holy Land proper.

Also, it was lucky for me that I did not, like most tourists, enter by way of Jaffa and Jerusalem. That was intentional maneuvering on my part. I wanted to see the land with my own eyes, or spectacles if you will, not through the spectacles of the warring factions in the two intellectual centres. The other chance gave me a true Oriental setting for the Holy Land, the proper atmosphere. After seeing half a dozen cities and the country districts, even if only from the car window or the carriage seat, I knew enough to distinguish between what is peculiarly Jewish and generally Oriental. It was eminently useful knowledge. I know it to be such when I remember what other six-weeks-tourists of Palestine on their return.

Continue to Part II: Entering the Holy Land[1]

[1] Interested in more Henrietta Szold history? Check out Henrietta Szold’s Baltimore from 1860-1902, an innovative and interactive mobile tour on the early life of Henrietta Szold, developed by the Jewish Museum of Maryland. Download the free izi.travel mobile app and follow the JMM’s audio tour that will lead you through the progression of Henrietta’s early life, which also tells the story of the German-Jewish immigrants to Baltimore and the Russian Jews that followed decades later. Each stop on the tour includes unique, historical images that will transport you back in time to see Baltimore through the eyes of the Szolds.

 

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