Finding Houdini: Bringing Houdini back to Maryland

Posted on September 19th, 2017 by

We are thrilled to introduce a new blog series, Finding Houdini, from guest curator David London! David will be sharing his adventures as he tracks down the exciting ephemara, daring details, and fascinating facts on who some might call America’s Greatest Magician: Harry Houdini.


 

In July, while performing at Baltimore’s annual Artscape Festival, I unwittingly called Marvin Pinkert on stage to help assist a piece of magic. At the time I didn’t know that it was Marvin, or that he led the Jewish Museum of Maryland, but the trick worked, people were fooled and entertained, and we all went about our merry ways. That was less than two months ago today, and neither Marvin nor I could have imagined where we would find ourselves today.

A week after that show, I received an email from Marvin titled simply “Houdini exhibit”. He was inspired, and I was intrigued. Emails turned to phone calls. Phone calls turned to meetings. And meetings turned into a vision: Inescapable: The Life and Legacy of Harry Houdini coming to the Jewish Museum of Maryland in Summer 2018.

The World's Handcuff King & Prison Breaker

The World’s Handcuff King & Prison Breaker

I have had an interest in Houdini since I was a kid. On a Houdini poster for his Water Torture Cell escape that hung above my bed since I was an early teen, claimed the act as: “THE GREATEST SENSATIONAL MYSTERY EVER ATTEMPTED IN THIS OR ANY OTHER AGE.”

Aside from the lofty claim itself, I find myself particularly fascinated with the phrase “this or any other age,” for the most amazing thing Houdini ever accomplished was to become the most famous magician and escape artist of all time, who to this day, over 90 years after his death, is still synonymous with magic. But despite being known around the world, few people know his incredible story of transformation from Erik Weisz, Hungarian-born son of a rabbi, to Harry Houdini, the Master Mystifier.

Born in Budapest in 1874, just 9 years after the end of the American Civil War, and uniquely balanced between two centuries, the first 26 years of Houdini’s life were the final 26 years of the 19th Century. Houdini found himself uniquely positioned  at a critical time of transformation, innovation, and radical progress in America and the world. 1874 to 1900 saw the invention of film, radio, wireless communication, the incandescent light bulb, the internal combustion engine, and skyscrapers. These first 26 years of Houdini’s life also saw endless hardship and struggle, which Houdini combatted with big dreams and sheer determination.

Before turning our focus to the second 26 years of Houdini’s life, where Houdini achieved the fame and fortune we are all familiar with, the exhibition will provide an in-depth exploration of Houdini’s early life, including his formative years in Appleton, WI, Milwaukee, and New York City. We will provide a focus on Houdini’s father, Rabbi Samuel Mayer Weiss, and Houdini’s other early Jewish influences, before we hit the road with Houdini, as he travels around the country during his early years in “The Show Business.”

Houdini’s early career, from changing his name to Harry Houdini in 1891  to signing a contract with the Orpheum Vaudeville Circuit in 1899, is both a fascinating and often overlooked period in the Houdini story. Trying to make ends meet, Houdini took every gig he could, jumping from town to town, hoping for his big break, while attempting to realize his calling be a professional magician. At this time in his career, Houdini touched many of the most critical constructs in early American popular entertainment and spectacle– circus, sideshows, dime museums, medicine shows, the 1893 World’s Fair in Chicago, and finally vaudeville.

When he “hit the big time,” Houdini needed the world as much as the world needed him. As a symbol of freedom and self-liberation, and after years of trying to make ends meet, Houdini became a worldwide sensation on a scale which we will never see again.

I have been tasked with bringing Houdini back to Maryland. I say back, as Houdini made at least 7 appearances in Maryland in the early 20th Century including at least five appearances right here in Baltimore. In the amazing photo below, courtesy of Fred Pittella’s Houdini and Escape Museum, a crowd of over 50,000 gathers on Charles Street in Baltimore on April 26, 1916, to witness Houdini escape from a straitjacket while suspended high above.

At various times in his career, from 1905 – 1917, Houdini performed at The Maryland Theater in Baltimore, a now defunct  2,000 seat vaudeville house on Franklin Street. In 1925, he kicked off his world tour at The Maryland Theatre in Cumberland, MD, certainly not knowing at the time that it would be his final tour.

In order to bring Houdini back to Maryland, I must first find him. Aside from inside the hearts, minds, and imaginations of his beloved fans both past and present, where does one go looking for the legend himself? Countless biographies, newspaper clippings, photographs, and personal accounts help paint the picture. The story becomes more clear while digging through private and public collections of Houdini items across the country. On this blog, I will document my adventures as I embark on my quest of Finding Houdini, and bringing him to the Jewish Museum of Maryland.

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Once Upon a Time…12.23.2016

Posted on September 19th, 2017 by

The Baltimore Jewish Times publishes unidentified photographs from the collection of Jewish Museum of Maryland each week. If you can identify anyone in these photos and more information about them, contact Joanna Church by email at jchurch@jewishmuseummd.org

JMM 1995.209.90.1

JMM 1995.209.90.1

Date run in Baltimore Jewish Times:  December 23, 2016

PastPerfect Accession #:  1995.209.90.1

Status: Unidentified – do you recognize this entertainer performing at a Brith Sholom event, c. 1950?

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The American Delegate(s)* at the First Zionist Congress Part 5

Posted on September 18th, 2017 by

Written by Avi Y. Decter. Originally published in Generations 2007-2008: Maryland and Israel

Sidebar II: The Other Americans: Davis Treitsch (1870 – 1935)

Missed the beginning? Start here.

Davis Trietsch, later in life.

Davis Trietsch, later in life.

Davis Treitsch was a prominent Zionist leader and author. Born in Dresden, Germany, he was educated in Berlin. From 1893 to 1899 Treitsch resided in New York, where he was studying immigration problems. It was during his period of residence in New York that Treitsch attended the first Zionist Congress and was listed as one of four participants from the United States (though it is not clear if he ahd ever entertained the idea of permanent settlement in the U.S.).

Treitsch was a proponent of “practical Zionism,” as distinct from Herzl’s “political Zionism,” and he advocated for immediate settlement of Jews in Cyprus, which he conceived as part of “Greater Palestine.” In 1899-1900 he attempted to settle a small group of Russian Jews in Cyprus, but this effort failed. Shortly after, when Herzl negotiated for Jewish settlement in El-Arish with the British authorities, Treitsch categorized this as “an acceptance by Herzl of his program without him.”

For a time, after the practical Zionists took control of the Zionist Congress in 1911, Treitsch was supportive. But he rejected “slow settlement methods” and purely agricultural colonization, agitating instead for “Zionist maximalism,” industrial development, and garden cities. He wrote several German-language books promoting his ideas, including Palestine Handbook (1907 with nine later editions) and Jewish Emigration and Colonization (1917), in addition to editing several journals.

During World War I Treitsch served in the statistics office of the German Army and published several pamphlets arguing for German-Zionist collaboration. Arnold Toynbee responded to Treitsch’s gambit, arguing that the Allies would be better partners with the Zionist project.[1]

Continue to Sidebar III: “The Time is Now!”

Notes:

[1] Rabinowicz, “Treitsch, Davis,” 146; Rabinowicz, “Davis Treitsch’s Colonization Scheme,” 119-206.

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