What Carroll County Missed

Posted on December 7th, 2017 by

A blog post by JMM Executive Director Marvin Pinkert. You can read more posts by Marvin here.

Talmud to Tik: Iraqi Jewish Heritage Day. Photos by Will Kirk.

Last Sunday, here at the Jewish Museum of Maryland we had a celebration of Iraqi Jewish culture – there was a dance troupe and musical performances, henna painting and hamsa making, storytelling and some pretty darn good cookies.

It was one of the biggest attendance days of 2017 – with nearly 220 visitors – including visitors from DC and Montgomery County and a whole school group from the Eastern Shore.  There were people of all ages and many ethnic backgrounds.  I mention this not to brag about what we accomplished (at least not just to brag), but also to mourn the way in which fear has trumped reason and denied opportunities to share and learn.

I am sure by now you are aware of the decision of the Carroll County School Board (on the recommendation of the county sheriff) to ban field trips to Baltimore City.   The ostensible reason was the “recent violence in the traditional tourist areas of the city.”

Now I’m not going to minimize the fact that there is a real violence problem in the city and my heart goes out to each of the 300+ families who have lost a loved one.  However, like any risk we face in life I think this requires a little perspective.  How many people are killed or even injured each year in the city while visiting a museum or participating in a Christmas Parade?  Darn few.

I happen to live in a collar county and I commute to the Jewish Museum everyday.  I am acutely aware of the fact that the fatality toll on this state’s highways is 70% higher than the number of murders in the city.  This doesn’t persuade me to stop driving… no more than a county-wide crisis with prescribed opioids would suggest I should stop seeing a doctor.

But some would argue, “why take any risk for the sake of a field trip?”  “It’s just a frivolity.”  I took a look at the Carroll County Schools website.  There I found a document entitled Vision 2018, describing the four major strategic initiatives of the school system.  One of the four major planks was “Prepare Globally Competitive Students.”  Surely, a part of being “globally competitive” is a greater understanding of the 7 billion people on the planet who do not live in Carroll County.  Such understanding has many components but only a few are found on the Internet or in a textbook. Some need to be experienced by meeting people who come from other cultures or contact with the artifacts and places that shape ideas and beliefs.  And most of us will remember something we experienced on a field trip years after we have forgotten everything that was taught in school that week.

Jonestown: Proudly we hail.

As concerned as I am about the ban in Carroll County, I am far more concerned about the way this ban has influenced conversations in the Jewish community over the last couple of weeks.  I have heard the argument made that some neighborhoods are too risky to visit, including our own neighborhood of Jonestown (home of JMM, the Star Spangled Banner Flag House, the Reginald F Lewis Museum, the historic Shot Tower and – with all irony intended – the Carroll Mansion).  I object to this line of argument for all the reasons stated above… and one more: it flies in the face of Jewish values.

We are a caring community that would no more abandon the place that gave us birth (Jonestown, Baltimore) than we would the parents who nurtured us.  A “Jewish” reaction to the very real challenges is not to hide but to repair.  All around us are institutions committed to making Jonestown a better place including our new neighbors Ronald McDonald House and the National Aquarium, not to mention the expanding Helping Up Mission.  At a time when so many are investing in Jonestown are we really going to let our fears prevent us from lending a hand? And sometimes lending a hand requires no sacrifice – just ask the 220 people who enjoyed themselves on Sunday, advancing this community’s economy.

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Dispossession and Adaptation: The Weil Sisters Rebuild Their Family in America Part 2

Posted on December 6th, 2017 by

generations-2002-385x500Article written by Anita Kassof, former JMM associate director. Originally published in Generations  – Winter 2002: Jewish Family History. Information on how to purchase your own copy here. Many thanks to JMM collections manager Joanna Church for re-typing this article.

Part II: An Odyssey Begins

Missed the beginning? Start here.

Before the Hitler period, the Weils were prominent, respected members of the community in Freiburg, a picturesque city in Germany’s Black Forest. Like most German Jews at the time, they were assimilated into mainstream German culture, but retained a sense of ethnic identity. Theo Weil was a successful businessman who had proudly served in the German army during the First World War. He and his wife, Hilda, had three daughters. Erna and Lisa, twins, were born in 1915. Toni followed three years later. The girls lived a life of privilege and security, although even as children they were aware that as Jews, they were different from their predominantly Catholic neighbors.

Theo Weil in German military uniform, September 29, 1915. Courtesy of Brenda Mandel, L2002.103.1129.

Theo Weil in German military uniform, September 29, 1915. Courtesy of Brenda Mandel, L2002.103.1129.

Adolf Hitler became chancellor of Germany in 1933. Immediately the Nazis began to institute anti-Jewish laws designed to stigmatize the Jews and cast them out from German society. Jewish professors lost their posts, civil servants were fired, and Jewish businesses were boycotted. In 1935, the Nuremberg laws defined Jews as anyone with at least one Jewish grandparent, stripping them of citizenship. The Laws circumscribed the Jews’ access to jobs and schools, and restricted their contact with non-Jews The Nazi legislation – and the concomitant rejection by former friends and neighbors – took the Jews of Germany, who were among the most cosmopolitan, highly educated, and assimilated Jewish populations in the world, utterly by surprise. As the Nazi party fomented anti-Jewish sentiment to strengthen its own platform, popular anti-Semitism bubbled to the surface.

The Weil family, Hilda and Theo with children Erna, Lisa, and Toni (standing between parents) on vacation in Höllenthal, Germany, 1925. Courtesy of Brenda Mandel.

The Weil family, Hilda and Theo with children Erna, Lisa, and Toni (standing between parents) on vacation in Höllenthal, Germany, 1925. Courtesy of Brenda Mandel.

The Weil sisters were just finishing their schooling when Hitler first assumed power. They experienced, first-hand, the pain of rejection that the new regime engendered. Former friends and classmates teased or excluded them. They had become outsiders, foreigners in their own land. Toni recalled wistfully that her girlfriends at school would not talk to her after Hitler came to power. When Nazi quotas on the number of Jewish students permitted at German universities threatened to dash Erna’s dreams of studying medicine, she arranged to attend medical school in nearby Lausanne, Switzerland. But before she finished her first semester, Nazi authorities discovered that Theo was sending Erna money for tuition and expenses. They accused him of smuggling currency from Germany and forced him to stop. Erna had to be content with studying to be a medical technician in Frankfurt.

Theo and Hilda did not feel the sting of rejection quite so acutely. The Weils had non-Jewish friends before the Nazi period, and some continued to socialize with them. Theo and Hilda still attended the theater and the opera. As a well-to-do woman, Hilda was able to maintain her comfortable household. Likely, she was able to insulate herself from potential hostility by sending her maid or her cook to do the marketing. Theo’s distribution business on the edge of Freiburg stayed afloat, although he did have to make some changes to comply with Nazi regulations governing both Jewish businesses and the distribution of raw materials. He continued to do business with non-Jewish colleagues and clients. However, because his business remained solvent, he was lured into a false sense of security in Germany.

“The trouble in Germany was things didn’t happen suddenly. It was a little and a little and a little, and you can always take a little more,” said Toni of the Nazis’ insidious anti-Jewish legislation. Like their parents, the Weil sisters proved remarkably adaptable in their constricting world. When the family was forced to dismiss their non-Jewish chauffeur in the wake of the Nuremberg laws, Erna and Toni applied for driving licenses so that they could drive their father – who had never learned to operate an automobile – to and from his office on the outskirts of Freiburg. Yet, as young women, they acknowledged that although they could adapt to a degree, they had no future in Germany. Their youth – and the fact that they were looking to the future rather than clinging to the past – explains why they, like so many others of their generation, emigrated more readily than their parents.

Continue to Part III: The Girls Get Out

 All quotations and family history information are based on oral interviews with Toni Weil (JMM OH 0246, July 8, 1990), Julius Mandel (JMM OH 0268, June 23, 1991), Erna Weil, and Brenda Weil Mandel, and on materials in the Mandel collection (JMM L2002.102). 

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Once Upon a Time…3.10.2017

Posted on December 5th, 2017 by

The Baltimore Jewish Times publishes unidentified photographs from the collection of Jewish Museum of Maryland each week. If you can identify anyone in these photos and more information about them, contact Joanna Church by email at jchurch@jewishmuseummd.org

JMM 1996.127.125

Date run in Baltimore Jewish Times: March 10, 2017

PastPerfect Accession #: JMM 1996.127.125

Status: Identified! This photo shows Beatrice Lansburgh Weinberg Feustman, c. 1960!

Thanks To: Babatte Chessler, Beatrice’s step-daughter.

 

Posted in jewish museum of maryland




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