Posted on November 14th, 2014 by Rachel
Reflections on Finance
This week’s edition of Performance Counts has been written by Susan Press, our Vice President for Administration and Finance. After seven years of working at the JMM, where she has headed up all finance-related duties in addition to oversight of development, marketing, gift shop, facilities maintenance and human resources, Susan will be leaving us at the end of the month. She is taking a new position at Johns Hopkins University School of Medicine at the Department of Biomedical Engineering as Senior Administrative Manager. Thanks to Susan’s impressive efforts these past seven years, she leaves the Museum with a solid infrastructure of financial and accounting systems, not to mention several years of clean audits. She has provided leadership in many areas and she will be missed by everyone. We wish Susan all the best in her new position.
The finance department here at the Jewish Museum of Maryland is responsible for all the budgeting, accounting and financial reporting of the institution. We record all accounts payable and receivable, payroll and all other financial elements. We then review the results of the organization by department and as a whole, compare results to our budgeted goals to determine our financial position. This allows management to make informed business decisions and run the organization effectively.
Every year brings with it a new set of challenges and goals. Last year we were able to plan for a balanced budget and we were pleased to report that we met all our goals. This year we have also planned for a balanced budget but the challenges ahead are even greater than in the last cycle. We have been working hard on growing attendance and thereby increasing both our program and shop income. This year’s budget includes a very aggressive development goal on top of the generous allocation and subsidized services provided to us by the Associated.
A review of our first quarter financials shows that we are currently running close to budget. We have currently raised approximately 60% of our development goal for the year (when funds carried forward are put into the mix). However, the remaining 40% will be a much tougher road, since much of our annual sources of revenue, including the Board Leadership Campaign, is heavily weighted towards the first quarter.
Expenses to date contain two small anomalies. Due to employee and benefits changes, our salary and benefits line is currently $20,000 under budget projection. However, the A-Mazing Mendes Cohen exhibit ran over budget by approximately $10,000.
We know that our donors and members want their investments in JMM to be spent wisely and so we will continue to monitor our income and expenses throughout the year, making adjustments as necessary to achieve our program and financial objectives.
Posted on November 13th, 2014 by Rachel
“Oh God of faithfulness, place in the heart of the sick trust in me and my work, and an ear to listen to my advice. Remove from their bedside every quack [and all] heralds and saviors who come forth regularly… [and] dare to rise up and criticize the work of a doctor.” –Physician’s Prayer, written by Marcus Herz, 1789
I am indebted for the substance of this post to John M. Efron’s Medicine and the German Jews: A History (2001)
Title page, Uber die fruhe Beerdigung der Juden (On the Premature Burial of the Jews), by Marcus Herz, 1787. Courtesy of The National Library of Israel, Jerusalem.
Among Dr. Harry Friedenwald’s magnificent collection of books and manuscripts documenting the activities of Jewish physicians through the ages (selections of which will be displayed in our upcoming exhibition on Jews and medicine in America, scheduled to open in fall 2015) is a sixty-page pamphlet titled Uber die fruhe Beerdigung der Juden, On the Premature Burial of the Jews. Its riveting cover illustration cries out for explanation from the world of the author, Dr. Marcus Herz (1747-1803).
Marcus Herz, c. 1790s at the height of his reputation. Painted by Friedrich Georg Weitsch.
Herz was a sought-after physician, philosopher and friend of Immanuel Kant, and wealthy socialite who, together with his brilliant and beautiful wife Henriette, opened his home to the literati of his time, Jewish and Christian. Son of a poor sofer (Torah scribe), the precocious Herz first studied for the rabbinate, then became a clerk in a commercial concern, and at age 19 began to attend lectures at the University of Koenigsberg. He could not then afford to continue his studies, but made such an impression while there that Kant asked Herz to act as his “advocate” in the defense of his dissertation. Several years later, having acquired a patron among the Jewish reformers of the city to support him, he completed degrees in medicine and philosophy. While his education and social contacts led him to abandon ritual observance (and his persuasively rationalist lectures caused, in the words of a contemporary, “many an orthodox Jew…to doubt the teachings on miracles”), Herz remained proudly Jewish, a pioneer in a model of Jewish communal leadership and philanthropy we would recognize today. A proponent of the Haskalah (Jewish Enlightenment), his sincere concern was to lead his Jewish brethren out of the ghettoes and into European citizenship.
With all the authority of his position in the community and status as a physician, Herz stepped into a raging controversy of the day: the medical uncertainty in determining the death of an individual and the resulting fear of premature burial that scholars have described as “pathological” and “a vast anxiety [which took] hold of the collective consciousness” (Ingrid Stoessel and Philippe Aries, quoted in Efron). Having learned how to resuscitate a drowning victim, scientists of the day began to question formerly agreed upon signs of death: lack of respiration and pulse, skin pallor, rigor mortis. Many insisted one could be sure death had occurred only with the onset of decay. As scientists argued and public feeling ran high, the state began to weigh in with legislation requiring burial be delayed until that point.
Henriette De Lemos Herz, 1778 around the time of her marriage to Marcus at age 15. Painted by Anna Dorothea Lisiewska. For more information about this interesting and independent woman, see the entry on her in the Jewish Women’s Archive’s online encyclopedia http://jwa.org/encyclopedia/article/herz-henriette
Among Christians burial several days after death was normal custom, but Jews are enjoined by Torah (Deuteronomy 21:22-3) to bury the dead within twenty-four hours. The first official action affecting Jewish burial customs came in 1772 when the Duke of Mecklenburg-Schwerin decreed that Jews be required to wait three days before burying their dead. Moses Mendelssohn, the great interpreter of secular and Jewish culture, interceded for the community by suggesting that a physician be required to certify death before burial, a solution uneasily accepted by both sides of the controversy. The issue created lasting rifts within the Jewish community because physicians of the haskalah such as Herz, for reasons articulated in his 1787 pamphlet, tended to side with the state, while traditional authorities maintained that burial society members were quite expert in recognizing death.
Detail, Uber die fruhe Beerdigung der Juden. You may need to enlarge this image to see how the man’s entire upper body seems to be emerging from the mound of dirt on his grave in the background. Courtesy of The National Library of Israel, Jerusalem.
The cover of Herz’s pamphlet is macabre. An engraving by Wilhelm Chodwiecki shows a mourner contemplating Moses Mendelssohn’s headstone while behind him in the moonlight, hands reach out, begging for liberation from a newly covered grave. Herz, at least partially motivated by a near-death illness of his own, gives passionate voice to the scene depicted on the cover: “My brothers, you simply can never have imagined the true horror of what it must be like for someone to awake in the grave!…He opens his eyes, around him everything is dark and desolate….He groans, cries, pleads with all the powers that he has struggled so hard to regain: to no avail, he languishes unheard.”
Herz proposed that Jews wait two to three days before burying their dead, with the alleged deceased resting in a mortuary and visited by a physician trained to recognize the signs of returning life or of decay. In the interim, the body was not to be considered a corpse or prepared for burial. In this he was opposed, as one might expect, by traditional Jewish authorities. But Herz was also challenged by conservative members of his own movement, who saw things differently. These opponents, also medically trained, argued—with some justification—that premature burial was not only a Jewish problem, that to single out Jewish practice for legislation was an act of discrimination by the state, and that, in fact, early burial was more hygienic than delayed burial, a claim backed by a Berlin College of Medicine study of victims of smallpox and other contagious diseases.
Is this story an example of official discrimination against the Jews, or of the struggle between Jewish traditionalists and reformers? In either case, it is a powerful demonstration of the ways in which medical arguments were mustered by those on both sides of the debate, suggesting the complexity of the relationships between medicine and the Jews.
A blog post by Curator Karen Falk. To read more posts from Karen click HERE.
Posted on November 11th, 2014 by Rachel
The Baltimore Jewish Times publishes unidentified photographs from the collection of Jewish Museum of Maryland each week. If you can identify anyone in these photos and more information about them, contact Joanna Church at 410.732.6400 x236 or email email@example.com
Date run in Baltimore Jewish Times: March 7, 2014
PastPerfect Accession #: 1994.157.009
Status: Do you recognize any of these Camp Louise campers, c. 1931? Elsie Mae Cohen is on the lower right.
Special Thanks To: Alan Cohen