Chronology: Maryland and Israel Part 1, 1830 to 1900

Posted on August 23rd, 2017 by

Compiled by Avi Y. Decter and Dr. Deborah R. Weiner. Originally published in Generations 2007-2008: Maryland and Israel

The term “Zionism” was coined only in 1890, but for 2,000 years Jews throughout the world have yearned for a return to their ancient home in the Land of Israel. Prayers and rituals refer to Israel’s winds, dew, and rain, the fertility of its soil, and the beauty of its produce. The longing for return and redemption has helped to sustain the Jewish people. In the modern era, longing was transformed into an international movement to rebuild a Jewish homeland in Israel as a refuge and as a center for Jewish renewal.

In this movement, Maryland has played an important role. This timeline, based on research conducted by Barry Kessler for the Museum’s Bridges to Zion exhibition in 1998, calls out some of the many events and people who have participated in the Zionist project from the early nineteenth century to the present day.

1832

Letter from Mendes Cohen to his mother, March 19, 1832. Courtesy of the Maryland Historical Society.

Letter from Mendes Cohen to his mother Judith, from Jerusalem, March 19, 1832. Courtesy of the Maryland Historical Society.

Baltimorean Mendes I. Cohen is one of the first American citizens to visit Palestine as part of his six-year tour of Europe and the Middle East. His descriptions of life there, depicted in letters to his mothers and brothers, offer a rare glimpse of Palestine’s Jewish community through the eyes of an American Jew.

 

1840s

Jehiel Cohen (in 1847) and Aaron Selig (in 1849) visit Baltimore, appealing for Maryland Jews to aid the poor, the infirm, the elderly, and the scholars of Israel. Messengers and letters from orphanages, academies, and other institutions serving the Jews of Palestine represent a tradition of charity that dates back to ancient times, founded on the belief that Jews in the Land of Israel contribute to the spiritual salvation of the Jewish people by their study of holy texts and their presence in the holy cities.

1870

Sir Moses Montefiore

Sir Moses Montefiore

Sir Moses Montefiore (1784-1885), a prominent English philanthropist and Jewish communal leader, donates a Torah to Congregation Shearith Israel in recognition of the Congregation’s support for the Jewish residents of Palestine. In 1879, Montefiore gives a second Torah to Congregation Chizuk Amuno.

1888

Young, intellectual Russian Jewish immigrants form the Isaac Bar Levinsohn Hebrew Literary Society to foster cultural activity among Baltimore’s East European Jewish immigrants. With the support of Rabbi Benjamin Szold and his daughter Henrietta (1860-1945), the Society promotes a variety of cultural and educational activities and serves as an early forum for the discussion of Zionist ideas. The following year, under the leadership of its president, Solomon Baroway, the Society opens the Russian Night School in East Baltimore, one of the nation’s first night schools for immigrants. Henrietta Szold serves as superintendent.

1889

“The very learned, although very young” Rabbi Simon Isaac Halevi Finkelstein founds a branch of Hovevei Zion (Lovers of Zion), Baltimore’s first Zionist organization. In its first year, the organization raises $234.58, of which $48.76 is sent to Palestine, the rest being used for Zionist propaganda in Baltimore. By 1899, a branch emerges in Hagerstown, as well.

 

1890

Cyrus Adler at Oxford, 1898.  Courtesy of the Library at the Herbert D. Katz Center for Advanced Judaic Studies, University of Pennsylvania, Cyrus Adler Collection.

Cyrus Adler at Oxford, 1898. Courtesy of the Library at the Herbert D. Katz Center for Advanced Judaic Studies, University of Pennsylvania, Cyrus Adler Collection.

Cyrus Adler, a graduate of the Johns Hopkins Semitics Department, visits Palestine. On his return, he delivers a lecture, illustrated by stereopticon views, that enables Baltimore Jews to “see” the Holy Land, bringing Palestine close to home.

Also, Zev (Wolf) Schur publishes his Hebrew-language periodical, Ha-Pisgah, in which he espouses a strongly Zionist view as an antidote to Reform and assimilation. Schur continues to publish in Baltimore into 1892 and thereafter in Chicago.

1892

Shavei Zion [Returnees to Zion], an organization that promotes emigration to Palestine, holds a public meeting on 26 May, which is attended by more than 1,000 people. However, calls to return to Zion are undercut by the hardships of pioneer life in Palestine and the opportunities of America.

1894

Hevrat Zion (Zion Association) is founded at the Russian Night School with the ideal of rebuilding Palestine. The Association accepts members without regard to their “individual religious and social views.” The Association publishes Dr. Aaron Friedenwald’s lecture on “Lovers of Zion.” The next year, the Association brings to America the famous orator Zvi Hirsh Masliansky (1856-1943), who electrifies audiences with Zionist rhetoric.

 

1896

Black and white carte-de-visite of Henrietta Szold when she became editor of the Jewish Publication Society, Nov. 1893.

Black and white carte-de-visite of Henrietta Szold when she became editor of the Jewish Publication Society, Nov. 1893.

Henrietta Szold publishes “A Century of Jewish Thought,” advocating the revival of the Hebrew language and a return to the Land of Israel as remedies for a divided and de-natured Judaism.

 

1897

Rabbi Dr. Schepsel Schaffer, (1862-1933), made from ”The Jews of Baltimore”, by Isidor Blum. JMM 1999.121.1

Rabbi Dr. Schepsel Schaffer, (1862-1933), made from ”The Jews of Baltimore”, by Isidor Blum. JMM 1999.121.1

Shearith Israel’s Rabbi Schepsel Schaffer (1862-1933) is one of two official American delegates to attend the first World Zionist Congress in Basel, where he represents Baltimore’s Zion Association. The other American delegate is Adam Rosenberg of New York City, who was born in Baltimore. By 1910, Rabbi Schaffer presides over the five-member Council of Baltimore Zion Associations.

 

Dr. Aaron Friedenwald (1836-1902), an eminent Baltimore ophthalmologist, travels to Palestine with his wife, Bertha. After his return, he speaks in New York and Philadelphia on the regeneration of the land and of the Jewish spirit, predicting that the “center for Jewish thought” in Palestine would “radiate an influence” that would overturn generations of degradation and prejudice.

 

1899

The Federation of American Zionists holds its second national meeting in Baltimore. When the Federation was established in 1897, immediately after the first World Zionist Congress, Baltimore’s Zion Association and Ezrat Hovevei Zion were charter members. Among the 19 local delegates are Louis Levin, Solomon Baroway, Israel Fine, and Aaron Friedenwald.

 

Continue to Part II: Maryland and Israel, 1900 to 1950

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Once Upon a Time…11.25.2017

Posted on August 22nd, 2017 by

The Baltimore Jewish Times publishes unidentified photographs from the collection of Jewish Museum of Maryland each week. If you can identify anyone in these photos and more information about them, contact Joanna Church by email at jchurch@jewishmuseummd.org

JMM 2002.2.18

JMM 2002.2.18

Date run in Baltimore Jewish Times:  November 25, 2016

PastPerfect Accession #:  2002.2.18

Status: Identified! The bride in this 1940s wedding photo is Winnie Levin.

Thanks To: Janet and Paul Kramer

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Revolutionizing Experiences: Henrietta Szold’s First Visit to the Holy Land Part 3

Posted on August 21st, 2017 by

Letter by Henrietta Szold. Originally published in Generations 2007-2008: Maryland and Israel

Part III: Epilogue

Miss the beginning? Start here.

Despite Szold’s remark that her trip to Palestine would amount to nothing more than a “stimulating memory without much noticeable result in action,” both she and the letter’s recipient knew that something important had happened to her. Judge Sulzberger, recognizing the letter’s significance, returned it to her for safekeeping. She promptly sent it back to him, with this response, written February 24, 1910 (JMM 1995.206.2).

 

Dear Judge Sulzberger:

You are right, vanity (or self-consciousness) is next door neighbor to my humility. But I assue you, I did not remember how much emotion I put into the letter I wrote to you – I only remembered that it was the first I wrote about the Holy Land and the longest, and I supposed it to be the fullest of these accounts.

Now that I have seen it and some of those I wrote later on to others, I conclude that if it made itself worthy of a better fate than the waste basket, it must have been due somehow or other to the correspondent I was addressing.

Here is some more pride – outspoken pride. I have felt so complimented by your having kept it, that I am returning it to you in spite of your waiving your rights in it. I have made a copy of it, for I may want to use some of its points in a book, which I am inclined to think, will get itself written.

 

Yours very truly,

Henrietta Szold

In 1920 Henrietta Szold returned to Palestine, settling there for the rest of her life. JMM 1992.242.7.43b

In 1920 Henrietta Szold returned to Palestine, settling there for the rest of her life. JMM 1992.242.7.43b

~The End~

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