Once Upon a Time…07.21.2017

Posted on April 3rd, 2018 by

The Baltimore Jewish Times publishes unidentified photographs from the collection of Jewish Museum of Maryland each week. If you can identify anyone in these photos and more information about them, contact Joanna Church by email at jchurch@jewishmuseummd.org

JMM 2005.23.4

Date run in Baltimore Jewish Times: July 21, 2017

PastPerfect Accession #: 2005.023.004

Status: Identified! Pictured is Lous H. Levin, c. 1916.

Thanks To: Sally Levin and Alexandra Levin Cohen


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Performing Community Part 1

Posted on March 26th, 2018 by

Article by Avi Y. Decter, former JMM executive director, with Erin L. Titter, former JMM archivist. Originally published in Generations – 2003: Entertaining Maryland. To order a print copy of the magazine, see details here.

Sam Allen (left) and Chaim Ani (right) perform in a Yeshivat Rambam Purim spiel, March 22, 2000. JMM 2011.40.467

Part I: Performing Community

On June 1, 2003, 400 community leaders gathered at the Woodholme Country Club for a farewell dinner to honor retiring Associated President Darrell Friedman. The event opened with a musical salute – a medley of songs delivered by The Associated Players, a group of community performers who had provided entertainments for Jewish organizations for thirty years. Accompanied by laughter, cheers, and applause, the Players celebrated Darrell Friedman’s sixteen years at the helm of The Associated. To the tune of “Who Taught Her Everything She Knows,” the Associated Players declaimed:

We hopped aboard and too a lesson from the pro.

You taught us everything.

Going’s now our fav’rite thing.

You are the reason that we glow.


You gave us dignity and pride.

You raised much money on the side.

No matter the task, big or small,

You as our president stood ten feet tall.

And they concluded their performance with a heartfelt rendering of “New York, New York,” telling Mr. Friedman that “Giving your all with love and care/You’re off to help Jews everywhere.”

This Associated Players’ performance is only one recent example in a long tradition of Jewish community performance. Back in 1922, for example, Baltimore Jews crowded Ford’s Theater to take in “The Passing Years,” a dramatized history of Jewish philanthropy from the 1850s to the 1920s written by Louis H. Levin, the executive secretary of the Associated Jewish Charities. The three-act play celebrated the then-new Associated – and the tradition of caring philanthropy within the Baltimore Jewish community.[1]

Performances by The Associated Players – and many other Jewish groups – resonate in varied ways. They express traditional Jewish values such as caring for others, reinforcing a sense of group cohesion and communal purpose. While reflecting a particular moment and circumstance, these performances also promote a course of action for the future, encouraging those assembled to adhere to Jewish ideals and to persist in their identity, philanthropy, and community commitments. In these ways, The Associated Players’ recent appearance is a paradigm of how diverse ethnic, religious, and cultural groups have engaged in “performing community” throughout the last century and more.[2]

The Alliance Club “Pirates Ball, 1928.” JMM 1992.231.299

Community performances are commonplace, varied, and ephemeral, both within the Jewish community and among other groups. They take place in local schools, congregations, clubs, and agencies, and they appear in many forms – pageants and cantatas, dramas and spiels, musicals, revues, and shows. Some shows emphasize popular entertainment, others focus on moral education, and still others promote cohesion or commitment to a cause. Some are painfully amateurish, others sparkle with professional polish. But whatever their artistic merits and entertainment value, they transmit ideas and identities to and from the community.[3]

Despite their importance, community performances are rarely the subject of serious or sustained attention, except, of course, among the families of those directly engaged in a production. Yet these performances do have meanings: they are heightened moments in the cultural conversations that help to define distinctive communities, episodes in an extended discourse about what it means to be distinctive and American.

Continue to Part II: A Long History


[1] Harry Greenstein, “I Remember…A Jewish Play That Packed Ford’s,” Baltimore Sun, November 18, 1956.

[2] David Glassberg, American Historical Pageantry: The Uses of Tradition in the Early Twentieth Century. (University of North Carolina Press: Chapel Hill, 1990).

[3] Rosemarie K. Bank, Theatre Culture in America, 1825-1860. (Cambridge University Press: New York, 1997), pp. 4-16, 19-22, and passim. See also David Krasner, A Beautiful Pageant: African American Theatre, Drama, and Performance in the Harlem Renaissance, 1910-1927. (Palgrave Macmillan: New York, 2002), p. 1-11 and Tejumola Olaniyan, Scars of Conquest/Masks of Resistance: The Invention of Cultural Identities in African, African-American, and Caribbean Drama. (Oxford University Press: New York, 1995), p. 4 and 139.

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Chronology: Maryland and Israel Part 2, 1900 to 1950

Posted on August 28th, 2017 by

Compiled by Avi Y. Decter and Dr. Deborah R. Weiner. Originally published in Generations 2007-2008: Maryland and Israel

 Missed part 1? Start here.


German-speaking Baltimore Jews organize the Theodor Herzl Zionistischer Verein (Zionist Association), the first German-speaking Zionist organization in America. A leading Reform rabbi, William Rosenau, declares: “I believe that one can be a good reform Jew and be a Zionist.” Two of the organization’s founders, Dr. Harry Friedenwald (Aaron’s son) and Henrietta Szold, will play major roles in the history of Zionism, nationally and internationally.

Baltimore Jews also organize Kadima, a vigorous Zionist group that also concerns itself with local Jewish problems, creating a bridge between the Zionist movement and the community as a whole.



Harry Friedenwald, with inscription to Louis L. Kaplan. JMM 1996.10.64

Harry Friedenwald, with inscription to Louis L. Kaplan. JMM 1996.10.64

Dr. Harry Friedenwald (b. 1864) of Baltimore is elected the second President of the Federation of American Zionists, serving until 1917 and as honorary President until his death in 1950.


1996.010.064 – Photograph of Harry Friedenwald, with inscription to Louis L. Kaplan.



Dr. Herman Seidel with a Zionist group believed to be Poalei Zion, c. 1905. JMM 1963.9.1

Dr. Herman Seidel with a Zionist group believed to be Poalei Zion, c. 1905. JMM 1963.9.1

In December, a recent immigrant to Baltimore from Lithuania, Herman Seidel (1884-1969), organizes in Baltimore the first national convention of the Poale Zion (Zionist Workers) organization with 22 delegates in attendance. The Labor Zionist movement supports kibbutzim (cooperative settlements), the labor union Histadrut, and worker-owned businesses in Palestine. Every Friday night, Seidel attracts a crowd to his soapbox on a corner in East Baltimore, where he encourages support for the pioneer working Jews of Palestine.



Boris Schatz

Boris Schatz, courtesy of the Schatz Estate.

Sculptor Boris Schatz (1867-1932) founds the Bezalel School of Arts and Crafts in Jerusalem to create a completely Jewish art blending Jewish motifs, Near Eastern design, and art nouveau forms. Jews traveling to Palestine return with the school’s jewelry, rugs, metalwork, and wood carvings, reminders of the Land of Israel. Bezalel products are exhibited at expositions in Baltimore in 1914 and 1931, and also at local Zionist stores such as Fannie Drazen’s in East Baltimore.


Henrietta Szold takes her first trip to Palestine, where she is appalled by the health conditions of the Jewish and Arab residents. Upon her return, she organizes Zionist study groups and travels around the United States, speaking about Palestine.



In New York, Henrietta Szold founds and is elected first President of the Hadassah Chapter of the Daughters of Zion. Two years later, the organization is re-named Hadassah, the Women’s Zionist Organization of America. Hadassah funds and organizes progressive health and social services in the Land of Israel which eventually grow into the Hadassah Hospital, while Hadassah becomes the largest Jewish membership organization in the United States. A branch of Hadassah is established in Baltimore in 1913.


Louis H. Levin, c. 1915. Photo by Nat Lipsitz, JMM 1987.80.2

Louis H. Levin, c. 1915. Photo by Nat Lipsitz, JMM 1987.80.2

Baltimoreans gain national attention by sending a thousand tons of food to starving Jews in Palestine. Louis H. Levin travels with the ship S.S. Vulcan to Palestine and supervises distribution of the food.


In June, Zionists from around the country gather in Baltimore for a week-long meeting featuring leading Zionist thinkers and speakers. The convention and its distinguished guests inspire mass demonstrations in the City and inspire local Zionist activists and organizations.

Great Britain issues the Balfour Declaration on 2 November, declaring that Britain views “with favor the establishment in Palestine of a national home for the Jewish people.” When Great Britain organizes the Jewish Legion to help free Palestine from the Turks, Dr. Herman Seidel serves as a recruiting officer for the Legion in the Baltimore-Washington area. About 90 young Baltimoreans volunteer to serve. The Jewish Legion becomes the first Jewish “army” in modern times.

 Rabbi Abraham Schwartz (1871-1937). JMM 1976.1.1

Rabbi Abraham Schwartz (1871-1937). JMM 1976.1.1

A branch of the religious Zionist organization Mizrachi is organized in Baltimore by Rabbis Shepsal Schaffer, Avraham N. Schwartz, and Reuben Rivkin. Mizrachi, founded in 1902 as the religious faction of the World Zionist Organization, is based on the idea that Torah should be the guiding force of a Jewish state in Palestine


Dr. Harry Friedenwald is appointed chairman of the Zionist Commission, intended to help realize the creation of a Jewish national home in Palestine. The next year, Dr. Friedenwald, Rudolph Sonneborn, and others travel on a medical mission to Palestine.


Zionist Society of the Johns Hopkins Unversity, 1924. JMM 1991.104.4

Zionist Society of the Johns Hopkins Unversity, 1924. JMM 1991.104.4

Johns Hopkins University students and faculty organize the Collegiate Zionist Society of Baltimore. The Society holds a weekly study circle and monthly meetings to publicize Zionist ideas on campus and to raise funds for the cause. Professors David Blondheim, Aaron Ember, and Aaron Schaffer serve as faculty leaders and contribute to national college-level Zionist efforts. Jonas Friedenwald (1897-1955) serves as President of the Society during his years at Hopkins and later assists with the development of the Hebrew University-Hadassah Medical School.



Postcard certificate for the purchase of a tree for the Jewish National Fund, Tree Fund, 1919. JMM 1988.99.1

Postcard certificate for the purchase of a tree for the Jewish National Fund, Tree Fund, 1919. JMM 1988.99.1

Baltimore establishes its first Jewish National Fund Committee. The JNF was established in 1901 to purchase land in Palestine for Jewish settlement. By 1904, it had enough land for its first village, Kfar Hittim.



Two campers at Camp Moshava Labor Zionist Camp.Gift of the Beser Family,  JMM 1993.173.62

Two campers at Camp Moshava Labor Zionist Camp. Gift of the Beser Family, JMM 1993.173.62

Zionist youth groups establish summer programs, with outings in Druid Hill Park. In the 1930s, the Labor Zionist Habonim and the Religious Zionist Hashomer Hadati share a Severn River shore property owned by Sigmund Sonneborn. Today, Zionist education remains central to Habonim Camp Moshava near Bel Air, where campers speak Hebrew, practice Labor movement ideology, and enjoy Israeli dancing, theater, and arts.



Seven women from the Labor Zionists (Poale Zion) organize a Baltimore chapter of Pioneer Women, the Women’s Labor Zionist Organization of America (today known as NA’AMAT USA). Through the years, the organization supports a variety of projects aimed at improving conditions for women and children in Palestine and, later, Israel. In 1972 the group opens a “Baltimore Day Care Center” in S’derot. Today, many Baltimoreans continue to participate in NA’AMAT USA and its mission to support the women and children of Israel.


Henrietta Szold at AZMU in Jerusalem, c. 1920. JMM 1992.242.7.42a

Henrietta Szold at AZMU in Jerusalem, c. 1920. JMM 1992.242.7.42a

Henrietta Szold, now living in Palestine, organizes and supervises the Youth Aliyah movement to bring young Jewish refugees from Nazi Germany to Palestine. The new organization secures visas, provides transportation, and helps to settle the new arrivals in Jewish agricultural settlements. The movement rescues 11,000 young German Jews from the Nazis.


 Aaron Straus. JMM 1991.178.1

Aaron Straus. JMM 1991.178.1

The American Council for Judaism is founded primarily by Reform Jews to combat Jewish nationalism and oppose the establishment of a Jewish state. Baltimore philanthropist Aaron Straus (1865-1958) is a key financial backer and Rabbi Morris Lazaron (1888-1979) is one of its ideological spokesmen.


On 25 June, Baltimorean Rudolf Sonneborn brings together Jewish industrial leaders in a New York meeting with David Ben-Gurion, then chairman of the Jewish Agency Executive in Palestine. In the 1950s, Sonneborn serves as national chairman of the United Jewish Appeal.


Richard Henig in lower left, passengers on Exodus ship to Palestine, ca. 1945. JMM 1993.50.14

Richard Henig in lower left, passengers on Exodus ship to Palestine, ca. 1945. JMM 1993.50.14

Baltimore Jews purchase the S.S. President Warfield, a Chesapeake Bay steamer, re-fit the ship, and load a cargo of guns and ammunition. The ship sails to France where it embarks 4,530 Holocaust survivors destined for Palestine. The ship, re-named Exodus 1947, is intercepted by the British and its passengers are interned. The international furor that follows makes the Exodus “the ship that launched a State.”


"They shall come home/Mazel Tov to Israel State/Sunday May 16th, 1948" from Ahavas Shalom Synagogue on Poppleton Street

“They shall come home/Mazel Tov to Israel State/Sunday May 16th, 1948” from Ahavas Shalom Synagogue on Poppleton Street. JMM T1989.13.2

The State of Israel is declared on 14 May. On the 19th, Baltimore Jews rally in support of the new state outside of Beth Tfiloh Synagogue. Speakers include Baltimore Mayor Thomas D’Alesandro, Jr., who declares that “America must rally to the support of the new Jewish state, morally and in every way. As Americans we can do no less.” A second rally is organized at the Fifth Regiment Armory on 3 June, drawing 6,000 people at which actor Murray Slatkin reads a poem by Baltimorean Karl Shapiro: “When I think of the battle for Zion / I hear the drop of chains . . .”

Continue to Part III: Maryland and Israel, 1950 to 2008

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