Our “Bully”

Posted on January 7th, 2019 by

A blog post by JMM Executive Director Marvin Pinkert. You can read more posts by Marvin here.

Today if you hear the words “bully” and “President” in the same sentence a certain image may leap to mind.  But for our 26th President, “bully” did not mean the ability to push people around, it meant “excellent” or “grand.”  When Theodore Roosevelt described the White House as a “bully pulpit” (coining the phrase), he was referring to it as a grand stage for promoting legislation to improve American society.

President Roosevelt is the subject of my blog post today because yesterday was the 100th anniversary of his passing… and tomorrow is quite probably the centennial of the first time that Kaddish was read at a presidential funeral[1]. I draw this conclusion from a single sentence included in Edmund Morris’ definitive account of the last years of Roosevelt’s life, Colonel Roosevelt (2010).  In the detailed description of Roosevelt’s funeral, Morris writes:

…Father Talmage read the litany of committal.  Lieutenant Otto Raphael, Roosevelt’s favorite Jewish policeman, muttered his own burial prayer in Hebrew.

Who was Otto Raphael?

Thanks to a wonderful article by Nancy Schoenberg, writing for the American Jewish Archives, I learned that when Theodore Roosevelt became police commissioner in New York, he encouraged Otto Raphael to join the force as part of his police reform efforts.  Raphael came to Roosevelt’s attention when Raphael heroically ran into a burning tenement building to save its residents in 1895.  For Roosevelt, Raphael was destined to be more than a symbol of the type of courageous, physically fit and mentally sharp officers he wanted to recruit, but also become a lifelong friend and sparring partner (you may recall that Roosevelt enjoyed boxing).

The Raphael story is just a single instance of TR’s longstanding connections to the Jewish community.  Roosevelt appoints the first Jewish Cabinet officer, Secretary of Commerce and Labor, Oscar Straus.  He is the only head-of-state in his time to vocally condemn the Kishinev pogrom of 1903.  He spoke up about the oppression of North African Jews in negotiations over the future of Morocco.  In his post-Presidency he was an early advocate for what would become the State of Israel, writing in 1918, that “It seems to me that it is entirely proper to start a Zionist State around Jerusalem.”

An online search of “Roosevelt” and “Jewish” revealed one more remarkable document now on sale as part of the Raab Collection.  The article accompanying the offering suggests that there was a move in the Taft administration to appease Russia by creating a racial listing of “Hebrew” in American passports so they could more easily discern whom they wished to bar from the country.  In the letter Roosevelt strongly opposes this move, writing to a Jewish friend: ”it is ill-advised to treat what is really a religious matter as a race matter. I know plenty of men, some of them very prominent man, who are of mixed race; and personally I should no more have a man entered on a passport as a Hebrew, than as an Episcopalian, or a Baptist, or a Roman Catholic.”

Another surprising link is this menorah, one of a pair that TR inherits from his mother.

Just about every national Jewish publication seems to have an article on these surprising artifacts put on display at the Roosevelt home at Sagamore Hill in Long Island. No one seems quite sure why the Roosevelt family received these menorahs (from a non-Jewish family) and why they gave them prominence in their home.

It did remind me of my own personal connection to TR though.  In 1988 we were living on the C.W. Post campus, just a few miles from Sagamore Hill.  Having named our daughter “Anna Eleanor” in honor of TR’s niece (FDR’s wife), we thought it would be a good idea to give her an early connection to the Roosevelt legacy.  She was only 3 ½.

It was a little awkward when we went through the house and nearly every room was wall to wall animal head trophies and animal skin rugs.  Deciding to make the best educational use of the environment, my wife turned to Anna and said “look over there, that’s a bobcat.”  Without skipping a beat she looked back at me and exclaimed – “And there’s Bob Bear.”

Bully for you Anna.  And bully for you, President Theodore Roosevelt.

[1] In a lecture at JMM in 2014, Lincoln scholar Harold Holzer pointed out that Abraham Lincoln was the first president honored by a kaddish prayer, but that prayer was offered in synagogues not at the gravesite.


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The President and the Wall

Posted on February 6th, 2017 by

45 years ago this month the big news around the globe was about the President and the Wall.  President Richard Nixon was going to visit the Great Wall of China.  Sitting around the JMM lunchroom the other day I realized that many staff were too young to remember this historic event.  Moreover, given the way that Asian history is so often ignored in school, many were unfamiliar with the history of the Wall itself (Mulan doesn’t count as a documentary).

President and Mrs. Nixon visit the Great Wall of China, February 24, 1972. Photo by Byron E. Schumaker. NARA 194421

President and Mrs. Nixon visit the Great Wall of China, February 24, 1972. Photo by Byron E. Schumaker. NARA 194421

Brushing off my textbooks from my days as an East Asian Studies major, I thought I might share some basic facts.  The Great Wall of China was a project started in 220 BCE by China’s first unifier, Qin Shih Huang Ti to keep out Hsiung-nu tribesmen to the north.  The Great Wall was built at a great cost, many of the corvée laborers and convicts who built the wall lie buried inside it.  The Wall was improved by various dynasties over the next 2,000 years.  The majority of the existing wall is less than 600 years old.  Over the centuries the Great Wall was a tremendous symbol of Chinese pride – but perhaps not such a success in achieving its original purpose.  Time and again, northern invaders ended up controlling territory on both sides of the Wall – most famously the Mongols, but also the Liao, the Jin and eventually the Manchu.  The so-called “barbarians” often benefited from civil strife and corruption within China – the Wall offered absolutely no protection against these ailments.  When China is finally carved up by the “Western barbarians” and later Japan, the Great Wall was totally useless.  The Wall was a defensive barrier against a singular threat, when in reality China, like all nations, actually faced multiple, evolving threats across its long history.  It turns out that China was strongest during periods when it had adaptive strategies to a changing environment.

The Great Wall of China, 1907. Photo by Herbert Ponting.

The Great Wall of China, 1907. Photo by Herbert Ponting.

In researching the topic on the Internet, I also found this rather intriguing quote from Nixon’s conversation with reporters at the Great Wall on February 24, 1972.  Nixon said:

What is most important is that we have an open world. As we look at this Wall, we do not want walls of any kind between peoples. I think one of the results of our trip, we hope, may be that the walls that are erected, whether they are physical walls like this or whether they are other walls, ideology or philosophy, will not divide peoples in the world; that peoples, regardless of their differences and backgrounds and their philosophies, will have an opportunity to communicate with each other, to know each other, and to share with each other those particular endeavors that will mean peaceful progress in the years ahead.

If you had asked me in February 1972, sitting in my dorm room at Brandeis, whether I would ever write a blog post favorably quoting Richard Nixon, I would first have asked, “what’s a blog post?” and then I would have responded “are you crazy?”

From Jericho to Venice to Warsaw, Jewish history too has had its share of experience with walls – perhaps enough to join former President Nixon in questioning their efficacy.

MarvinBlog post by Executive Director Marvin Pinkert. To read more posts from Marvin click HERE.

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John F. Kennedy and the Jewish Community

Posted on November 22nd, 2013 by

That November day, the one we can’t forget, was exceptionally pleasant in Chicago with temperatures in the 60s.  Most of us at Caldwell Elementary went home everyday for lunch, so by 12:45 we were walking back to the building.  Some of us had heard the breaking news, others had not.  On the corner – even as fifth-graders -we began to ask questions that have endured for fifty years – “how could this have happened?”, “what does this mean?”.

This week it seems that every night brings another documentary or drama on the life of President Kennedy and the tragedy of that November.  It is hard to imagine that there is much to add.

But I thought that this might be a moment to reflect on the special relationship between John F. Kennedy and the Jewish community…a relationship that is all the more unusual for the fact that Kennedy’s father was an active proponent of the appeasement of Hitler and widely reviled among Jews as being overtly anti-Semitic.

Anti-Defamation League Award Dinner for President John F. Kennedy, seated at the main table, in Washington, D.C. January 31, 1963. Photo by Cecil Stoughton.

Anti-Defamation League Award Dinner for President John F. Kennedy, seated at the main table, in Washington, D.C. January 31, 1963. Photo by Cecil Stoughton.

It’s estimated that JFK won about 80% of the Jewish vote in the 1960 election.  He had worked hard to cultivate support of the community on both domestic and international issues.  He expressed empathy with the Jewish struggle for a political voice in America which he equated with the Irish American struggle for full political acceptance.

For example, when he was still a US Senator in 1957, here’s how he introduced then Connecticut governor, Abraham Ribicoff to the Massachusetts Democratic Convention:

Exactly one hundred years ago, in the political campaign of 1856, a new element was introduced into American politics – a secret party – secret because its members were instructed to reply, whenever they were asked about the party’s policies, “I know nothing”. But the objectives of the Know-Nothing Party, as it was called, were not secret – it was an anti-Catholic, anti-Jewish, anti-immigrant organization. It was the party of bigotry and intolerance of the American people. The Democratic Party, I am proud to say, met that challenge head-on – declaring in its convention platform its unending opposition to secret parties and religious and national intolerance, as not “in unison with the spirit of enlightened freedom which distinguishes the American system of popular government.”

Leaving aside the odd reference to the Democratic Party of 1856 as a model of enlightened freedom (the party nominates James Buchanan and it’s platform opposes all “agitation” against slavery and the enforcement of the fugitive slave law), Kennedy clearly sees Jews and Catholics as having common cause in a society where anti-immigrant forces have continually sought to undermine their success.  As president, Kennedy would make some very prominent appointments of Jewish Americans, including former Governor Ribicoff as Secretary of Health, Education and Welfare and Arthur Goldberg as Justice of the Supreme Court.

Kennedy was also seen as an early and strong supporter of the state of Israel.  I found this photo online of a very young Congressman Kennedy with Israeli Prime Minister Ben Gurion. and Franklin Delano Roosevelt, Jr. taken in Jerusalem in 1951.  While Richard Nixon, was the first President to visit Israel while in office, JFK is the first US President to have visited Israel before taking office.

David Ben-Gurion, Franklin Delano Roosevelt, Jr., and Congressman John Kennedy. It was taken in Ben-Gurion's Jerusalem home in early October 1951.

David Ben-Gurion, Franklin Delano Roosevelt, Jr., and Congressman John Kennedy. It was taken in Ben-Gurion’s Jerusalem home in early October 1951.

In November 1956, Senator Kennedy came to Baltimore to speak to the annual banquet of the Histadrut Zionist Organization.  His remarks laid out an agenda for more active US involvement in the Middle East:

The future of the Middle East is far from clear. But it is clear, in my opinion, that its future will be based upon the interrelation of these seven factors — its strategic position, its oil, increase in Communist influence, economic and social problems, Arab nationalism, Egypt and Israel. No nation can neglect or forget any of these seven factors in formulating future policies in the Middle East — particularly the United States. There was a time, not so long ago, when our primary concerns abroad were with Europe and the Far East. Even last summer, at the time our policies in Suez were established, the Middle East was not looked upon as one of our primary interests. But now, I hope and I am sure, that view has changed.

As president, Kennedy would substantially increase the scope of America’s support for Israel’s defense.

Fifty years after that unforgettable November day, there has been a lot of revisionism.  It has become fashionable to downgrade the importance of the Kennedy administration and to put more attention on his frailties, as a human being and a leader.  Looking back from the 21st century that’s not hard to do.  But when you remember the reasons why so many people embraced this young president – when you remember what a departure he represented from the world of the 1940s and 1950s – then perhaps the high regard for JFK by the people who actually lived through that era is understandable.

Civil War cropped 1 A blog post by JMM Executive Director Marvin Pinkert. To read more post by Marvin, click here. 


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